The Summing Up

  I returned to England. I had had some interesting experiences and had got to know fairly well one of the most extraordinary men I have ever met. This was Boris Savinkov, the terrorist who had assassinated Trepov and the Grand Duke Sergius. But I came away disillusioned. The endless talk when action was needed, the vacillations, the apathy when apathy could only result in destruction, the high-flown protestations, the insincerity and half-heartedness that I found everywhere sickened me with Russia and the Russians. I also came back very ill indeed, for in the position I was in I could not profit by the abundant supplies that made it possible for the embassies to serve their countries on a full stomach, and I was (like the Russians themselves) reduced to a meagre diet. (When I arrived in Stockholm, where I had a day to wait for the destroyer that was to take me across the North Sea, I went into a confectioner’s, bought a pound of chocolates and ate them in the street.) A scheme to send me to Rumania in connection with some Polish intrigue, the details of which I now forget, fell through. I was not sorry, for I was coughing my head off and constant fever made my nights very uncomfortable. I went to see the most eminent specialist I could find in London. He packed me off to a sanatorium in the North of Scotland, Davos and St. Moritz at that time being inconvenient to go to, and for the next two years I led an invalid life.

  I had a grand time. I discovered for the first time in my life how very delightful it is to lie in bed. It is astonishing how varied life can be when you stay in bed all day and how much you find to do. I delighted in the privacy of my room with the immense window wide open to the starry winter night. It gave me a delicious sense of security, aloofness and freedom. The silence was enchanting. Infinite space seemed to enter it and my spirit, alone with the stars, seemed capable of any adventure. My imagination was never more nimble; it was like a barque under press of sail scudding before the breeze. The monotonous day, whose only excitement was the books I read and my reflections, passed with inconceivable rapidity. I left my bed with a pang.

  It was a strange world that I entered when I grew well enough to mix during part of the day with my fellow-patients. In their different ways these people, some of whom had been in the sanatorium for years, were as singular as any of those I had met in the South Seas. Illness and the queer, sheltered life affected them strangely, twisting, strengthening, deteriorating their character just as in Samoa or Tahiti it was deteriorated, strengthened or twisted by the languorous climate and the alien environment. I think I learnt a good deal about human nature in that sanatorium that otherwise I should never have known.


  WHEN I recovered from my illness the war was over. I went to China. I went with the feelings of any traveller interested in art and curious to see what he could of the manners of a strange people whose civilisation was of great antiquity; but I went also with the notion that I must surely run across men of various sorts whose acquaintance would enlarge my experience. I did. I filled note-books with descriptions of places and persons and the stories they suggested. I became aware of the specific benefit I was capable of getting from travel; before, it had been only an instinctive feeling. This was freedom of the spirit on the one hand, and on the other, the collection of all manner of persons who might serve my purposes. After that I travelled to many countries. I journeyed over a dozen seas, in liners, in tramps, in schooners; I went by train, by car, by chair, on foot or on horseback. I kept my eyes open for character, oddness and personality. I learnt very quickly when a place promised me something and then I waited till I had got it. Otherwise I passed on. I accepted every experience that came my way. When I could I travelled as comfortably as my ample means allowed, for it seemed to me merely silly to rough it for the sake of roughing it; but I do not think I ever hesitated to do anything because it was uncomfortable or dangerous.

  I have never been much of a sight-seer. So much enthusiasm has been expended over the great sights of the world that I can summon up very little when I am confronted with them. I have preferred common things, a wooden house on piles nestling among fruit-trees, the bend of a little bay lined with coconuts, or a group of bamboos by the wayside. My interest has been in men and the lives they led. I am shy of making acquaintance with strangers, but I was fortunate enough to have on my journeys a companion who had an inestimable social gift. He had an amiability of disposition that enabled him in a very short time to make friends with people in ships, clubs, bar-rooms and hotels, so that through him I was able to get into easy contact with an immense number of persons whom otherwise I should have known only from a distance.

  I made acquaintance with them with just the degree of intimacy that suited me. It was an intimacy born on their side of ennui or loneliness, that withheld few secrets, but one that separation irrevocably broke. It was close because its limits were settled in advance. Looking back on that long procession I cannot think of anyone who had not something to tell me that I was glad to know. I seemed to myself to develop the sensitiveness of a photographic plate. It did not matter to me if the picture I formed was true; what mattered was that with the help of my imagination I could make of each person I met a plausible harmony. It was the most entrancing game in which I had ever engaged.

  One reads that no one exactly resembles anyone else, and that every man is unique, and in a way this is true, but it is a truth easy to exaggerate: in practice men are very much alike. They are divided into comparatively few types. The same circumstances mould them in the same way. Certain characteristics imply certain others. You can, like the palæontologist, reconstruct the animal from a single bone. The ‘characters’ which have been a popular form of letters since Theophrastus, and the ‘humours’ of the seventeenth century, prove that men sort themselves into a few marked categories. Indeed this is the foundation of realism, which depends for its attractiveness on recognition. The romantic method turns its attention to the exceptional; the realistic to the usual. The slightly abnormal circumstances in which men live in the countries where life is primitive or the environment alien to them, emphasize their ordinariness so that it gains a character of its own; and when they are in themselves extraordinary, which of course they sometimes are, the want of the usual restraints permits them to develop their kinks with a freedom that in more civilized communities can be but hardly won. Then you have creatures that realism can hardly cope with. I used to stay away till my receptivity was exhausted and I found that when I met people I had no longer the power to make the imaginative effort to give them shape and coherence; then I returned to England to sort out my impressions and rest till I felt my powers of assimilation restored. At last, after seven, I think, of these long journeys I found a certain sameness in people. I met more and more often types that I had met before. They ceased to interest me so much. I concluded that I had come to the end of my capacity for seeing with passion and individuality the people I went so far to find, for I had never doubted that it was I who gave them the idiosyncrasy that I discovered in them, and so I decided that there was no further profit for me in travel. I had twice nearly died of fever, I had been nearly drowned, I had been shot at by bandits. I was glad to resume a more ordered way of life.

  I came back from each of my journeys a little different. In my youth I had read a great deal, not because I supposed that it would benefit me, but from curiosity and the desire to learn; I travelled because it amused me, and to get material that would be of use to me: it never occurred to me that my new experiences were having an effect on me, and it was not till long afterwards that I saw how they had formed my character. In contact with all these strange people I lost the smoothness that I had acquired when, leading the humdrum life of a man of letters, I was one of the stones in a bag. I got back my jagged edges. I was at last myself. I ceased to travel because I felt that travel could give me nothing more. I was capable of no new development. I had sloughed the arrogance of culture. My mood was complete acceptance. I asked from nobody more than he could give me. I had learnt toleration. I was pleased with the goodness of my fellows; I
was not distressed by their badness. I had acquired independence of spirit. I had learnt to go my own way without bothering with what others thought about it. I demanded freedom for myself and I was prepared to give freedom to others. It is easy to laugh and shrug your shoulders when people act badly to others; it is much more difficult when they act badly to you. I have not found it impossible. The conclusion I came to about men I put into the mouth of a man I met on board ship in the China Seas. ‘I’ll give you my opinion of the human race in a nutshell, brother,’ I made him say. ‘Their heart’s in the right place, but their head is a thoroughly inefficient organ.’


  I HAVE always liked to let things simmer in my mind for a long time before setting them down on paper, and it was not till four years after I had made my notes for it that I wrote the first of the stories I had conceived in the South Seas. I had not written short stories for many years. I began my literary career by writing them and my third book was a collection of six. They were not good. After that I tried now and then to write stories for the magazines; my agents pressed me to write humorously, but for this I had no aptitude; I was grim, indignant or satirical. My efforts to satisfy editors and thus earn a little money rarely succeeded. The first story I wrote now was called Rain, and it looked for a while as though I should have no better luck with it than with those I had written in my youth, for editor after editor refused it; but I no longer minded, and I went on. When I had written six, all of which eventually found their way into magazines, I published them in a book. The success they had was pleasant and unexpected. I liked the form. It was very agreeable to live with the personages of my fancy for two or three weeks and then be done with them. One had no time to grow sick of them as one easily may during the months one has to spend in their company when writing a novel. This sort of story, one of about twelve thousand words, gave me ample room to develop my theme, but forced upon me a concision that my practice as a dramatist had made grateful to me.

  It was unlucky for me that I set about writing short stories seriously when the better-class writers in England and America were delivered over to the influence of Chekov. The literary world somewhat lacks balance, and when a fancy takes it, is apt to regard it not as a passing fashion, but as Heaven’s first law; and the notion prevailed that anyone who had artistic leanings and wanted to write short stories must write stories like Chekov. Several writers transplanted Russian melancholy, Russian mysticism, Russian fecklessness, Russian despair, Russian futility, Russian infirmity of purpose, to Surrey or Michigan, Brooklyn or Clapham and made quite a reputation for themselves. It must be admitted that Chekov is not hard to imitate. As I know to my cost there are dozens of Russian refugees who do it quite well: to my cost, because they send me their stories so that I may correct the English, and then are offended with me when I cannot get vast sums of money for them from American magazines. Chekov was a very good short story writer, but he had his limitations and he very wisely made them the basis of his art. He had no gift for devising a compact, dramatic story, such a story as you could tell with effect over the dinner-table, like L’Héritage or La Parure. As a man, he seems to have been of a cheerful and practical disposition, but as a writer he was of a depressed melancholic nature that made him turn away with distaste from violent action or exuberance. His humour, often so painful, is the exasperated reaction of a man whose shuddering sensibilities have been rubbed the wrong way. He saw life in a monotone. His people are not sharply individualized. He does not seem to have been much interested in them as persons. Perhaps that is why he is able to give you the feeling that they are all part of one another, strange groping ectoplasms that melt into each other, and that sense of the mystery of life and its futility, which give him his unique quality. It is a quality that has escaped his followers.

  I do not know if I could ever have written stories in the Chekov manner. I did not want to. I wanted to write stories that proceeded, tightly knit, in an unbroken line from the exposition to the conclusion. I saw the short story as a narrative of a single event, material or spiritual, to which by the elimination of everything that was not essential to its elucidation a dramatic unity could be given. I had no fear of what is technically known as ‘the point.’ It seemed to me that it was reprehensible only if it was not logical, and I thought that the discredit that had been attached to it was due only to the fact that it had been too often tacked on, merely for effect, without legitimate reason. In short, I preferred to end my short stories with a full-stop rather than with a straggle of dots.

  It is this, I imagine, that has led to their being better appreciated in France than in England. Our great novels are shapeless and unwieldy. It has pleased the English to lose themselves in these huge, straggling, intimate works; and this laxity of construction, this haphazard conduct of a rambling story, this wandering in and out of curious characters who have nothing much to do with the theme, have given them a peculiar sense of reality. It is this, however, that has given the French an acute sense of discomfort. The sermons that Henry James preached to the English on form in the novel aroused their interest, but have little affected their practice. The fact is that they are suspicious of form. They find in it a sort of airlessness; its constraint irks them; they feel that when the author has fixed upon his material a wilful shape life has slipped through his fingers. The French critic demands that a piece of fiction should have a beginning, a middle and an end; a theme that is clearly developed to a logical conclusion; and that it should tell you all that is of moment to the point at issue. From the familiarity with Maupassant that I gained at an early age, from my training as a dramatist, and perhaps from personal idiosyncrasy, I have, it may be, acquired a sense of form that is pleasing to the French. At all events they find me neither sentimental nor verbose.


  IT is very seldom that life provides the writer with a ready-made story. Facts indeed are often very tiresome. They will give a suggestion that excites the imagination, but then are apt to exercise an authority that is only pernicious. The classic example of this is to be found in Le Rouge et le Noir. This is a very great novel, but it is generally acknowledged that the end is unsatisfactory. The reason is not hard to find. Stendhal got the idea for it from an incident that at the time made a great stir: a young seminarist killed a woman against whom he had a grievance, and was tried and guillotined. But Stendhal put into Julien Sorel, his hero, not only a great deal of himself, but much more of what he would have liked to be and was miserably conscious that he was not; he created one of the most interesting personages of fiction and for fully three quarters of his book made him behave with coherence and probability; but then he found himself forced to return to the facts that had been his inspiration. He could only do this by causing his hero to act incongruously with his character and his intelligence. The shock is so great that you no longer believe, and when you do not believe in a novel you are no longer held. The moral is that you must have the courage to throw your facts overboard if they fail to comply with the logic of your character. I do not know how Stendhal could have ended his novel; but I think it would have been hard to find a more unsatisfactory end than the one he chose.

  I have been blamed because I have drawn my characters from living persons, and from criticisms that I have read one might suppose that nobody had ever done this before. That is nonsense. It is the universal custom. From the beginning of literature authors have had originals for their creations. Scholars, I believe, give a name to the rich glutton who served as a model to Petronius for his Trimalchio, and Shakespearean students find an original for Mr. Justice Shallow. The very virtuous and upright Scott drew a bitter portrait of his father in one book and a pleasanter one, when the passage of years had softened his asperity, in another. Stendhal, in one of his manuscripts, has written the names of the persons who had suggested his characters; Dickens, as we all know, portrayed his father in Mr. Micawber and Leigh Hunt in Harold Skimpole. Turgenev stated that he could not create a character at all unless as a
starting point he could fix his imagination on a living person. I suspect that the writers who deny that they use actual persons deceive themselves (which is not impossible, since you can be a very good novelist without being very intelligent) or deceive us. When they tell the truth and have in fact had no particular person in mind, it will be found, I think, that they owe their characters rather to their memory than to their creative instinct. How many times have we met d’Artagnan, Mrs. Proudie, Archdeacon Grantley, Jane Eyre and Jérome Coignard with other names and in other dress! I should say that the practice of drawing characters from actual models is not only universal, but necessary. I do not see why any writer should be ashamed to acknowledge it. As Turgenev said, it is only if you have a definite person in your mind that you can give vitality and idiosyncrasy to your own creation.

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